Plato's Cave

Plato argues that most of us are like prisoners in a cave who are bound in such a way that we can only see shadows of objects projected on a wall. Not only can we not see the objects that cast the shadows, we cannot even see the objects outside of the cave. A more modern analogy might have the prisoner's watching a movie or perhaps "plugged in" to a virtual reality program. What is Plato claiming about the ordinary person? What is our epistemic state? Do we have any hope in escaping? And most importantly, is Plato correct? In short, what is your interpretation of Plato's allegory of the cave and is the allegory the correct way to view the human quest for knowledge?

Could the Compilation of Plato's Ideas in the Republic Be Considered a Religion?

Expertise or Popularity?

Plato criticizes democracy throughout The Republic. In Chapter 8, for example, he compares the state to a ship. He argues that it is better to have a captain knowledgeable about navigation steer the ship rather than untrained crewmembers. The crewmembers may be able to persuade the owners to let them sail the ship, but without the proper expertise, the ship will not reach its destination. In other words, Plato argues that democracy rewards popularity over expertise, but it is expertise that is essential for good government. Is he right? Consider some examples from class. Can democracy deal with such long-term issues as global warming when most people would prefer to ignore them? Can it deal with economic recovery when most citizens don't understand economic theory? Or can you give a point in democracy's favor?

Hasta La Vista Homer!

As Governor of California, Arnold Schwarzenegger used arguments similar to Plato's in The Republic to restrict the use of violent video games for minors. Even though the law was eventually ruled unconstitutional by the United States Supreme Court, is such a law morally justified? Examining ONE of Plato's arguments. Can a case be made to prohibit video games? Or is the argument flawed or not applicable to video games? Is there any form of entertainment that should be kept out of a teenager's hands (or minds)?

The Challenge of the Ring of Gyges

In Chapter 2 of the The Republic Glaucon, the brother of Plato, challenged Socrates to provide a reason to act morally even when immorality appeared more profitable. He related the story of the ring of Gyges, a ring which gives the wearer invisibility and hence preserves his (or her ) anonymity in committing the most egregious of crimes. Such a person may maintain his reputation for good while stealing, pillaging and seducing at will.

Is such a challenge asking too much? Is the only way to provide a valid reason to act morally an appeal to virtue as its own reward, without any consideration of the external benefits? Is it enough that morality is more profitable than immorality MOST of the time, even if not in the wildly implausible thought experiment of the Ring of Gyges?